[karim94]

كاتب النص الأصلي : suryoyo

http://vishnu-purana.puranas.org/

نقطة مهمة جدا ......

الكتب الهندوسية لم تكتب الا فر وقت متأخر ........ و ذلك لتأخر الكتابة في الهند

و هذا الكتاب الفيشنو بورانا كتب في القرن الاول او الثاني بعد الميلاد


مما يعطي احتمالية كبيرة لتأثر الهندوسية بالمسيحية من خلال بعض الكتابات المبعثرة هنا و هناك


لان الهند تاريخيا دخلت فيها المسيحية على يد الرسول توما في منتصف القرن الاول و خصوصا في جنوب الهند


و الموسوعة The Puranic Encyclopedia كتبت عن الكتاب الفيشنو بورانا Vishnu Purana



مع ان كريشنا قبل المسيح بزمن طويل جدا

لكن هذا الكتاب عن كريشنا كتب بعد المسيحية فبفترة لا يستهان بها

و خصوصا كما ذكرت ان الرسول توما بشر الهند في منتصف القرن الاول

لا تعول على هذا كثيرا , لأن البهاغافاد جيتا التي تتحدث عن كريشنا, والتي هي محور الديانة الهندوسية التي تؤله كريشنا, قد تمت كتابها على الأقل قرن و نصف قبل المسيح....

http://en.wikipedia.org/wiki/Bhagavad_Gita

Dating

The date of composition of the text of the Bhagavad Gita is not known with certainty. Scholars give a broad range of possible dates, as in this analysis by R. C. Zaehner:

As with almost every major religious text in India no firm date can be assigned to the Gītā. It seems certain, however, that it was written later than the 'classical' Upanishads with the possible exception of the Maitrī and that it is post-Buddhistic. One would probably not be going far wrong if one dated it at some time between the fifth and the second centuries B. C.[citation needed]

Based on the differences in the poetic styles and supposed external influences such as Patanjali's Yoga Sutra, scholars have suggested that the Bhagavad Gita was added to the Mahabharata at a later date.[16][17] Eknath Easwaran supports the theory of late interpolation and believes that the first chapter, which gives a brief summary of the characters and setting, was intended to serve as a bridge between the epic material and chapters two through eighteen of the Gita which focus on philosophical material.[18] The interpolation theory is supported by Robert N. Minor, who writes that:

"The Bhagavadgita was written about 150 B.C. by a devotee of another Indian deity, Krishna, whose popularity would spread throughout India. It was meant to be included in the Mahabharata by a Krishna bhakta, in order to show that devotion to Krishna was the key to an understanding of the Vedic religion